Author Guidelines

 Writing Guideline 

1. The article must be the result of original or conceptual studies which has not been published at any journals.

2. Research Article includes: Title, Author’s identity, Abstract (must in Indonesia language, about 100-200 words, describing and summarizing the content of manuscript),  Keywords, Introduction (Background, Statement of Problem, Purpose, and Significance of the research), Body Researche (Research Methodology, Research Finding,  Discussion), Conclusion and Recommendation,  References.

3.The foreign terms must be written in italic form.

4. The article includes 15 – 25 pages manuscripts (written on letter (quarto) paper with Times New Roman 12 point and 1.5 space) (about 6.000-9.000 words)

5. The manuscript can be submitted in form of hard file and soft file (using flash disk, CD, or email at elbanat.staiypbwi.sby@gmail.com.) by using attachment or  online submission using this web.

6. All manuscripts must conform to the following guidelines for the references: 

¹ QS. al-Baqarah: 24.

² Ibn Qayyim al-Jawziyyah, Miftāh Dār al-Sa’ādah, vol. 2 (Mesir: Dar al-Kutub al-‘Ilmiyyah, 2001), cet. 4, 204.

³ Ismail Raji al-Faruqi, Al-Tawhid It’s Implications for Thought and Life (Virginia: IIIT, 1992), 109.

⁴ Syed Muhammad Naquib al-Attas, Islam dan Sekularisme (Bandung: Pustaka, 1981), 10.

⁵ Banijamali S., et. al., Ilm al-Nafs From The Views of Islamic Scholars (Tehran: Allametabatabei University Publisher, 2009), 9.

⁶ Lieven Boeve, et. al. (ed.), Encountering Transcendence: Contributions to a Theology of Christian Religious Experience (Belgium: Peeters Publishers, 2005), 117.

⁷ Roger Scruton, Sejarah Singkat Filsafat Modern dari Descartes sampai Wittgenstein, terj. Zainal Arifin Tanjung (Jakarta: Pantja Simpati, 1986), 1.

⁸ Fara Dieva Huwaida, 2006, “Misteri Gender antara Idealisme dan Pragmatisme, Menelusuri Utopia Musdah Mulia”, Tsaqafah, vol. 4, no. 2 (Juni, 2006), 123.

⁹ Abdus Subchan, “Social and Religious Reform Movement in the 19^th Century among the Muslim”, dalam Social and Religious Movement, ed. S.P. Sen et. al. (Calcuta: Institute or Historical Studies, 1979), 485.

¹⁰ Imron Mustofa, “The Concept of Self and Nafs (Comparative Study between Transpersonal Psychology and Sufism)” (Tesis--Institut Studi Islam Darussalam, Gontor, 2015), 7

¹¹ Hamid Fahmi Zarkasyi, “Dewesternisasi”, Republika (23 Oktober 2007), 5.

¹² Amin Abdullah, “Kajian Ilmu Kalam di IAIN”, dalam http://www.ditpertais.net/artikel/amin01.asp (20 Oktober2006), 29.

¹³ Verhaak, "Plato: Menggapai Dunia Idea," F. Budi Hardiman, Para Filsuf Penentu Gerak Zaman (Yogyakarta: Kanisius, 1994), 90.

¹⁴ S. M. Naquib al-Attas, “Surat kepada Sekretariat Islam tarikh,” 15 May 1973, 1–2. Dikutib dalam Wan Mohd Nor Wan Daud, The Beacon on the Crest of a Hill Quotes (Kuala Lumpur: ISTAC, 1991), 9.

¹⁵ Muhammad Ibn Ibrahim al-TawjarÄ«y, Mawsū’ al-Fiqh al-IslāmÄ«y (T.t.: Bayt al-Afkār al-Dawliyah, 2009), 469.

¹⁶ Ronald Maier, Knowledge Management Systems: Information and Communication Technologies for Knowledge Management (Berlin: t.p., 2007), 60.

¹⁷ Ibn Manzur, Mu`assasah al-Tārikh al-'Arabiy, vol. 7 (Beirut: Mu`assasah al-Tārikh al-‘Arabi, t.th.), 370.

¹⁸ Hartina dan Sudin (Guru SMP Negeri 1 Waru), Wawancara, Surabaya, 30 Oktober 2015.

¹⁹ Anonim 1 (Pelaku Zina di Nagari Tigo Jangko), Wawancara, Sidoarjo, 03 Juli 2015.

¹⁶ Ibn ManzÌ£ur, Mu`assasah al-Tārikh al-'Arabiy, 400.

¹⁷ Ibid.

¹⁸ Ibid., 29

19 Muhammad Ibn Ibrahim al-TawjarÄ«y, Mawsū’ al-Fiqh al-IslāmÄ«y, 500.

 

Reference
Faruqi (al), Ismail Raji. Al-Tawhid It’s Implications for Thought and Life. Virginia: IIIT, 1992.
Ghazali (al), Abu Hamid. Ihyā` ‘UlÅ«m al-DÄ«n, vol. 2. Beyrut: t.p., 1999.
__________ Mishkāt al-Anwār. Kairo: al-Dār al-Qawmiyyah, t.th.

 

Transliterations Table
ا ب ت Ø« ج Ø­ Ø® د Ø° ر	a b t th j hÌ£ kh d dh r	ز س Ø´ ص ض Ø· ظ ع غ ف	z s sh sÌ£ dÌ£ tÌ£ zÌ£ ‘ gh f	Ù‚ Ùƒ Ù„ Ù… Ù† Ùˆ Ù‡ Ø¡ ÙŠ	q k l m n w h   y

Long Lettrer (madd)= ā, Ä« and Å«. Dipthong= ay and aw ( او = aw (mawjÅ«d) or اى = ay (al-shaykh)). sÌ£ifah (modifier) or muḍāf ilayh = ah (akhlāq karÄ«mah, faḍā`il al-zakāh). muḍāf= at (jannat al- nā’im. Alif lām (ال) always al (al-Shahrastāni, not asy-Shahrastāni).

 

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