Wajah Baru Pesantren Di Madura; Studi tentang Pemikiran, Dinamika dan Kontribusi Pondok Pesantren Mambaul Ulum Pamekasan
DOI:
https://doi.org/10.54180/elbanat.2021.11.2.163-183Keywords:
Islamic Education Thought, Pesantren, Madura, The Dynamics of the PesantrenAbstract
In general, pesantren prioritize Islamic religious knowledge over general subjects. This can be seen from the learning process that uses classical Islamic books, traditions and some of their activities. This study aims to analyze the new scheme of pesantren in Madura where the people are known to be thick with religious knowledge. This research is descriptive qualitative with the object of research is pesantren Mambaul Ulum Bata-Bata Pamekasan Madura. From this research, the writer sees that pesantren Mambaul Ulum – which is one of the big pesantren in Madura – is now showing its new face. The pesantren is now more dynamic, open, and capable of being the driver of the desired change. Although the pattern of change is sporadic, pesantren Mambaul Ulum Bata-bata has taken an agreement to maintain the pesantren tradition that has been built for a long time and follows the trends of the times and technology. The form of change emphasizes aspects of the education system, curriculum, learning patterns and so on. By implementing an integrated model of salaf and khalaf education, this pesantren is able to influence the surrounding community in developing Islamic education.
Downloads
References
Abasri. Sejarah Pendidikan Pesantren. Jakarta: Kecana, 2007
Afrizal. Metode Penelitian Kualitatif Sebuah Upaya mendukung Pengunnaan Penelitian Kualitatif Dalam Berbagai Disiplin Ilmu. Jakarta: Rajawali Pers, 2016.
Ajijola, Alhaji A.D. Re-Structuring of Islamic Education. Delhi: Adam Publishers & Distributors, 1999.
AR, Zaini Tamin, et. al. “MENAKAR BUDAYA LITERASI DI PESANTREN; Siginifikansi Dan Relevansi Metode Assessment Programme ”. FIKROTUNA, Vol. 13, https://doi.org/10.32806/jf.v13i01.4356. for International No. 01 Student (2021).
Asy’ari, KH. Hasyim. Adâb al-‘Âlim wa al-Muta’alim”. Suwendi, Sejarah dan Pemikiran Pendidikan Islam. Jakarta: RajaGrafindo Persada, 2004.
Az-Zarnuji. Ta’lim Muta’allim. Kediri: Mukjizat, 2015.
Baso, Ahmad. Pesantren Studies 4a. Jakarta: Pustaka Afid, 2013.
Biklen, S.K & Bogdan, R.C. Qualitative Research for Education: An Introduction to
Theory and Methods. Third Edition. Boston: Ally and Bacon, Inc, 1998.
Daulay, Haidar Putera. Pendidikan Islam Dalam Perspektif Filsafat. Jakarta: Kencana Prenada Media Group, 2014.
Dhofier, Zamakhsyari. Tradisi Pesantren : Studi Pandangan Hidup Kyai dan Visinya Mengenai Masa Depan Indonesia. Jakarta: LP3ES, 2011.
Djunaidi, Mahbub. Asal Usul; Catatan-Catatan Pilihan. Yogyakarta: Ircisod, 2018.
Echols, John dan Hassan Shadily. Kamus Inggris Indonesia. An English-Indonesian Dictionary.
Ginanjar, Agustian Ary. Rahasia Sukses Membangun Kecerdasan Emosi dan Spiritual ESQ. Jakarta: Arga Publishing. 2007.
Haningsih, Sri. Peran Strategis Pesantren, Madrasah Dan Sekolah Islam Di Indonesia. EL TARBAWI, 2008.
Madjid, Nurcholish. Bilik-Bilik Pesantren: Sebuah Potret Perjalanan. Jakarta : PT. Dian Rakyat, 2004.
Mahmud, A. & AR, Z.T. “Transformasi Pesantren (Studi terhadap Dialektika Kurikulum dan Kelembagaan Pondok Pesantren Rifaiyah Pati)”, EL-BANAT: Jurnal Pemikiran dan
Pendidikan Islam Vol.9 https://doi.org/10.54180/elbanat.2019.9.2.156-176. No. 2 (2019).
Masrur, Achmad. Modernisasi Pendidikan Islam: Telaah Pemikiran Azyumardi Azra Tentang Modernisasi Pendidikan Islam Di Indonesia. unpublished PhD Thesis, Universitas Islam Negeri Maulana Malik Ibrahim, 2014.
Masruroh, Ninik dkk. Modernisasi Pendidikan Islam Ala Azyumardi Azra. Yogyakarta: ArRuzz Media, 2011.
Mohamed, Mohamed Tolba Said, et. al., “INNOVATION IN ISLAMIC EDUCATION”. Hayula: Indonesian Journal of Multidisciplinary Islamic Studies, Vol. 2, No. 2 (July 2018): 117-128.
Muhaimin. Pengembangan Kurikulum Pendidikan Agama Islam di Sekolah, Madrasah dan Perguruan Tinggi. Jakarta: RajaGrafindo Persada, 2007.
Muhaimin. Pengembangan Kurikulum Pendidikan Agama Islam di Sekolah , Madrasah, dan perguruan Tingggi. Jakarta: Rajagrafindo, 2010.
Muhaimin. Wacana Pengembangan Pendidikan Islam. Yogyakarta: Pustaka pelajar. 2003.
Mustafa. Mazhab Filsafat Pendidikan Dan Implikasinya Terhadap Pendidikan Islam. Jurnal Pendidikan Islam Iqra’, 2018.
Muttaqin, Ali. Implikasi Aliran Filsafat Pendidikan Dalam Pengembangan Kurikulum Pendidikan Islam. Dinamika,2016.
Niyozov, S., & Memon, N. “Islamic Education and Islamization: Evolution of Themes, Continuities and New Directions”, Journal of Muslim Minority Affairs, Vol. 5 (2011): 30.
Qomar, Mujamil. Menggagas Pendidikan Islam. Bandung: Remaja Rosdakarya, 2014.
Rouf, Muhammad. Memahami Tipologi Pesantren dan Madrasah sebagai Lembaga Pendidikan Islam Indonesia. Tadarus, 2016.
Rusydiyah, Evi Fatimatur. “Konstruksi sosial pendidikan pesantren: analisis pemikiran Azyumardi Azra”, Jurnal Pendidikan Agama Islam (Journal of Islamic Education Studies) Vol. 5, No. 1 (2017). https://doi.org/10.15642/jpai.2017.5.1.21-43.
Saekhotin, Sayyidah. Dialektika Fundasional Perkembangan Pesantren (Perspektif Pendidikan Islam. Al- Qodiri: Jurnal Pendidikan, Sosial Dan Keagamaan, 2013.
Saridjo, et. al Marwan. Sejarah Pondok Pesantren di Indonesia. Jakarta: Dharma Bhakti, 1983.
Suharto, Toto. Filsafat Pendidikan Islam. Yogyakarta: Ar-Ruzz Media, 2014.
Suhartono, Suparlan. Sejarah Pemikiran Filsafat Modern. Yogyakarta: Ar- Ruzz, 2005.
Ulfatin, N. Metode Penelitian Kualitatif di Bidang Pendidikan: Teori dan Aplikasinya. Malang: Banyumedia Publishing, 2013.
Wahyu, Muqayyidi Andik. Menuju Pemetaan Tipologi Pemikiran Pendidikan Islam : Tipologi Prenial-Esensialis Kontekstual-Falsifikatif Tentang Pendidikan Islam tadzkiriah, 2016.